Colossians 1:20 — In this verse Paul tells us that “all things” have been reconciled to God by the cross of the Lord Jesus? Does this mean everyone will eventually get to heaven? How do we understand this universal reconciliation?
Colossians 1:20 — In this verse Paul tells us that “all things” have been reconciled to God by the cross of the Lord Jesus? Does this mean everyone will eventually get to heaven? How do we understand this universal reconciliation?
Colossians 1:19 — One verse. One point. Don’t miss it. Jesus is fully God.
Jonah 1:1-3 — Why did Jonah say “no” to God and run away? The answer lies in considering Jonah’s prophetic ministry before God called him to go to Nineveh.
Governments around the world are legislating to allow same-sex couples to marry. It probably won’t be long before the law changes in Australia too? As Christians, how should we respond? This lecture provides some helpful, Biblical answers.
Psalm 78:5-8 — In this text, the Psalmist lays out the obligation that God’s people have to teach their children the Scriptures. He also specifics five objectives in doing so.
Colossians 1:18b — Paul turns our attention to the resurrection of Jesus. He is the beginning of the resurrection and the first resurrected human being. As such, there is no argument that He is worthy of the preeminence in all things.
Colossians 1:18a — The focus shifts in this study from Jesus as He stands in relation to creation, to Jesus as He stands in relation to the church – He is the head of the church. (And no one else!)
I Samuel 17 – What became of Goliath’s head? And what could that possibly teach us about the Christian life?
Colossians 1:17 — In this lesson we learn more about the cosmic significance of Jesus Christ. Paul teaches us that Jesus prevents the universe from falling apart, from dissolving into non-existence!
Colossians 1:16 — In this study we see Jesus as He stands in relation to the universe. The Apostle Paul explains to us that He is the source of creation, the agent of creation and the end of creation.